Crispin’s achievement and contribution to the nation should be documented in the annals of Gorkha history. This beleaguered community has been fighting to establish its identity in India for a long time. Crispin’s achievement is historical not only for the nation but also for the Gorkha community. The Gorkha community of the country has to be thankful to Crispin for bringing the community into the imagination of the nation.
We are happy to report that after over a decade of activism, Nepali has been finally included as an Optional Subject in WBCS Mains Exams.
As we travelled in the airport taxi, he didn’t ask about home, our neighbours, or old friends. Nothing.
After his house was burned down during the 1986 political movement for Gorkhaland in Darjeeling, his parents had passed away the following year. Perhaps it was the overwhelming grief and exhaustion from losing their home. That was what the locals believed, too.
TheDC was born ON 18th of Nov, 2013 . It was born at a tumultuous time, when the West Bengal government had banned all local news outlets following the Gorkhaland Andolan of 2013, and we did not have a collective platform reporting on local issues, from local perspectives. The narratives about our place, our people and the perspective about Gorkhas were being shaped by news that were mostly being reported from Kolkata, which were predominantly devoid of grounded truths
In the past 12-years, like a little kid growing up, we have seen Darjeeling Chronicle – the platform you all have cared for, shared, criticized, scolded, but above all loved – GROW.
Deusi is a quintessential Gorkha tradition. It is not just a part of our culture, but it is also one of the threads that binds our community together. It is truly disheartening to hear from my mother that this time around, no one came to our home for Deusi – not even in our entire village. What’s even more troubling is how the vibrant tradition of Deusi, once played with so much vigour and enthusiasm in the hills of Darjeeling, is gradually fading away. Today, the youths who continue to carry forward our tradition can perhaps be counted in the tip of our fingers. It’s a painful reminder of how quickly we are losing touch with our cultural roots.
The Balwabas bridge shows the power of collectivism. The power of a dedicated group of individuals bringing change, making things possible. This bridge marks the renissance among the Gorkhas, it showcases that when we unite, we don’t need to look towards others to uplift our community, we are capable. This bridge marks a new beginning for our region.
The Nepali Language Movement culminated on the 20th of August, 1992, when the Nepali language was officially included in the Eighth Schedule of the Indian Constitution. Each year, we commemorate this historic milestone with Nepali Language Recognition Day, reminding us of the profound significance and identity our language holds.
During the unprovoked firing by the CRPF stationed at the Thana Dara crossing into the oncoming peaceful procession several people dropped dead on the spot. Young Rukmani Chettri was hit by bullet shrapnels that pierced the side of her face and entered into her neck area. She fell bleeding onto the ground. In a matter of a few minutes, the dead were strewn on the street. There was panic amongst the agitators and blood was splashed everywhere on the road. Someone found her laying unconscious, and took her, along with others, dead or wounded, to the sadar hospital.
In 2024, the contest was between two major party – BJP and TMC, however, the contest had been made interesting by the entry of individuals, who are popular on social media. The interesting equation was made further interesting by the entry of Kurseong MLA Bishnu Prasad Sharma, who entered the fray against his own party BJP’s official candidate Raju Bista.
When we were young, you needed a special permit to drive from Bhanu Bhawan to the Zoo. Today, there are many “taxi stands” that have come up on the Mall Road. Who permitted those stands? So much so, even the Mahakal Mandir premise has been converted into Hotel and Taxi Stand zone. Another half has been taken over by the so called “hawkers”. Whatever little is left, is at times converted into “gundri bazar”, at times to “dog show” venue, at times to “marathon venue”, at times to “political rally venue”, at times “government program venue”…