As an international river, there have been serious issues on table with regard to the management and sharing of its water between India and Bangladesh. Besides several existing and proposed mega hydro-dams in the Sikkim-Darjeeling catchment, the Government of West Bengal has diverted almost entire Teesta Water via artificial canals at Teesta (Gajoldoba) Barrage in Jalpaiguri to irrigate its thirsty North Bengal leaving little or no water for Bangladesh.
Any book on Kalimpong which intends to document the past and present of this town would be shorn of its credibility if it does not tell the story of Gyalo Thondup, the elder brother of His Holiness the 14th Dalai Lama and arguably the most colourful personality in Tibetan politics in the second half of the 20th century.
The Hills of Darjeeling have traditionally always has had its 4Ts – tea, tourism, timber & teaching to sustain itself economically. The lay of the land and the lack of natural minerals never allowed us to be a manufacturing or trading hub and through the ages the 4Ts have been the main stay of our economy. The last of the 4Ts, though definitely not the least T, has been the Teaching industry.
Born on July 25, 1945, in Phoobsering Tea Estate, Darjeeling, Kajee Singh’s lifelong dedication to the preservation and formalization of Nepali folk music began in his early years. The son of Maadalaacharya Indrajeet Singh Sardaar, he inherited a deep-rooted passion for music from his family, which had been cultivating the classical folk music tradition of the Gorkha community for generations. His father’s influence, along with his own keen interest in traditional culture, would shape his path and inspire him to bring the Maadal — a revered Nepali musical instrument — to the forefront of Indian music.
As per Greek mythology, when Prometheus stole fire from Heaven and brought it to the mortal world, Zesus, the King of Gods angered by this act, decided, in vengeance, to create Pandora, the first mortal female, and presented her as a wife to Epimetheus, who was the brother of Prometheus. The Gods presented her with a box and instructed her never to open it but unable to contain her curiosity, she opened up the forbidden box, unleashing sickness, death and many other evil effects, which the box contained. The Greeks believe that her stupidity is the root cause of all worldly evils. This is the story of the Pandora’s box.
HC observed: “Despite the constitutional mandate and the observation of the Supreme Court, we find that the State of West Bengal has not taken any action to hold elections and form Board of Councillors for Kurseong and Kalimpong municipalities, and Mirik notified area.”
The court directed the Principal Secretary of Urban Development and Municipal Affairs department to consider the representation of the petitioner and “take a proper and legal decision bearing in mind constitutional mandate and the Supreme Court decision”.
Imagine the traumatic experiences every Indian woman can recount from childhood to adulthood: unwanted glances, unwanted touches, and unsolicited advice on how they should conduct themselves to stay “safe” forever etched in their core memory.
How often have we heard the term Kanchi Ama ko Chora being used in reference to the treatment that the Hills of Darjeeling and Kalimpong gets from the State and Center Governments. Kanchi Ama ko Chora is a term which in English means “Step motherly treatment”.
During the unprovoked firing by the CRPF stationed at the Thana Dara crossing into the oncoming peaceful procession several people dropped dead on the spot. Young Rukmani Chettri was hit by bullet shrapnels that pierced the side of her face and entered into her neck area. She fell bleeding onto the ground. In a matter of a few minutes, the dead were strewn on the street. There was panic amongst the agitators and blood was splashed everywhere on the road. Someone found her laying unconscious, and took her, along with others, dead or wounded, to the sadar hospital.
In India, the struggle for land rights has been a long and arduous journey for many communities, including Adivasis who have traditionally depended on forests for their livelihood and cultural practices. While Adivasis constitute around 8.6% of India’s population, many other marginalized communities also face similar challenges in securing their land rights.