Gorkhaland

Special Series on Gorkhaland Andolan – Shards of Memories from a Shattered Mirror – Part II

My aunts waited for the cremation to end and sat and gossiped among themselves. They were talking about some place where women had cremated the dead, an unheard of practice, Keti haru lay garnu parcha abo. Someone also mentioned in hushed voices that in some tea garden, a woman had given birth to a dark-skinnned baby, “nikkhur kalo nani”. There was anxiety in their voices. I didn’t really understand the implication of these conversations.


Dear Teachers: You are the game changer

From the 1st to the 14th of every month is the greatest event in the quarantine days for the Philominites. Along with the midday meal the questions of every subject framed by the respective teachers are distributed to the parents along with the essentials of the midday meal. Then the School Principal, along with a group of dedicated teachers are seen in a jeep or a pick-up toggling along the rough broken trails of the villages carrying the essentials of the midday meal and the question papers which are distributed to the parents at some vintage points of the village. The students then submit their workout sheets via their parents at the next midday meal, and the papers reach the school handed to the respective teachers after the papers are quarantined. This unending process have made it possible to connect the teachers with more than 2000 students without any elaborate technology.


NAR BAHADUR BHANDARI: “नेपाली भाषा आन्दोलनका अग्रणी सेनापति अनि भारतीय नेपाली भाषी गोर्खाहरूका अभिभावक अजेय नरबहादुर भण्डारी”

सजिलो थिएन नर बहादुर भण्डारीलाई सर्व भारतीय स्तरमा नेपाली भाषा मान्यताको निम्ति नेतृत्व गर्न अनि तिनी जान्दथे यस कार्यले तिनको विरोधीहरूद्वारा नाना थरीका आरोपहरू लगाएर तिनलाई सत्ताच्यूत पनि गर्न सक्छन् भनेर तर त्यसको किण्चित पर्वाह नगरी तिनी आफ्नो कार्यमा डटीरहे जसको फलस्वरूप १९९२ सालमा भारतको संसदद्वारा नेपाली भाषालाई संविधानको आठौं अनुसूचीमा अन्तर्भुक्त गर्न कर लाग्यो अनि नभन्दै नर बहादुर भण्डारी १९९४ को बिधान सभा चुनाउमा अल्पमतमा रहेर सत्ता पनि गुमाउनु पर्यो ।


Gorkhaland and The Kalimpong Massacre – July 27th, 1986

The Kalimpong Massacre is a pivotal moment in the history of Darjeeling, and literally marks the day when our beautiful, peaceful, silent, and tolerant hills lost its innocence. The anger which was given birth on July 27th, 1986… ended up engulfing all of the hills, Terai and Dooars. Thousands of youth lost their lives, thousands of mothers lost their sons and daughters, thousands of wives became widows and thousands of children became orphans.



1986, Lockdown in Darjeeling – Down the Memory Lane

The word “quarantine”, takes me back to 1986 when I was a little girl during the Gorkhaland agitation in Darjeeling. A 40-day strike was declared, which meant a lockdown with no movement of vehicles, no movement of people, rationing of essentials and no schools – a dream come true for us, children and the worse nightmare for parents. While it wasn’t exactly like being caught in a health pandemic, but it has its similarities – working from home, no schools, restriction on transport and the worst one – stocking up on essentials.



Post Bodo Pact, All Eyes on How Centre Deals with Gorkhaland Issue

As the news of a settlement between the government of India and various factions of Bodo groups started to trickle in, there was much curiosity in Darjeeling hills – home to another demand for the separate state — Gorkhaland. Even though parallels can be drawn between the two, the demand for a separate state of Gorkhaland supersedes that of Bodoland by decades, and the unique geographical positioning of Darjeeling hills, Terai and Dooars, makes it one of the most cosmopolitan and at the same time one of the most vulnerable regions in India.


दार्जीलिङ ब्लुज

प्रत्येक दिनखदुवा बन्दुक बोकेर एक हुल अस्सीको दशकहरूचोक बजार भएर गइरहेका छन्हतियार समर्पणको निम्ति। मोहब्बत गल्लीको भीड़माअस्ती नै हराइसकेका छन्लाल ढिकीमा डेली लाइन लाग्नेरङ्गीन जेरिकेन…


Siliguri-The Legitimate Claim Since the Old Gorkha Days

A question that anti-Gorkha elements have always triggered to counter Gorkha’s claim on Siliguri since the time of Left Front is, why should Siliguri be in Gorkhaland when 80 per cent of its population speaks Bengali? I decided not to halt unearthing the answer so easily after coming across an individual who said that this is an invalid claim of the community. To arrive at a proper conclusion, the most important of all the aspects would be to consider economy, demography and history.